How long is your moment?

Good evening.

I hope you don’t mind, but I’m going to read my speech from my new iPad.

Yep. I’m not only a humanist, I’m also an early adopter.

I want to start by saying that, to me, any discourse from me about how one can live a moral existence without religion or the church would sound improperly defensive. That there’s an opposite to be defended is absurd and based on a provably false premise. So let’s dispense with that.

(To be clear: I’m referring to the humanist axiom “Good without God,” whereby “good” means morality. It’s provably false that there exists no morality outside of religion, therefore the statement sounds defensive to me.)

By what route does anyone come to believe what they believe? We all like to imagine that it’s based on a set of logical facts, but it’s often a much more circuitous route.

For me it was pretty simple. I’m actually the fourth generation in my family to have no practical use for the church, or God, or religion. My children continue this trend.

Here are a few things I’ve learned.

Prayer doesn’t work because someone out there is listening, it works because someone in here is listening. I’ve paid attention. I’ve pictured what I want to happen in my life. I’ve meditated extensively on my family, my future, my past actions and what did and didn’t work for me about them. I’ve looked hard at problems and thought hard about their solutions.

See, I order my life by the same mechanism that I use to build things. I cannot proceed to move tools around in the real world until my brain has a clear picture in it of what I’m building. The same goes for my life. I’ve tried to pay attention. I’ve tried to picture the way I want things to be, and I’ve noticed that when I had a clear picture, things often turned out the way I wanted them to.

I’ve concluded by this that someone is paying attention—I’ve concluded that it’s me. I’ve noticed that if I’m paying attention to those around me, to myself, to my surroundings, then that is the very definition of empathy. I’ve noticed that when I pay attention, I’m less selfish, I’m happier—and that the inverse holds true as well.

I think one of the defining moments of adulthood is the realization that nobody’s going to take care of you. That you have to do the heavy lifting while you’re here. And when you don’t, well, you suffer the consequences. At least I have. (And in the empirical study I’m performing about interacting with the universe, I am unfortunately the only test subject I have complete access to, so my data is, as they say, self-selected.) While nobody’s going to take care of us, it’s incumbent upon us to take care of those around us. That’s community.

The fiction of continuity and stability that your parents have painted for you is totally necessary for a growing child. When you realize that it’s not the way the world works, it’s a chilling moment. It’s supremely lonely.

So I understand the desire for someone to be in charge. (As a side note, I believe that the need for conspiracy theories is similar to the need for God.) We’d all like our good and evil to be like it is in the movies: specific and horrible, easy to defeat. But it’s not. It’s banal.

There’s a quote I love: “Evil is a little man afraid for his job.” I always thought some famous author said it, but I asked my 200,000 followers on Twitter today, and it turns out that Roy Scheider said it in Blue Thunder.

No one is in charge. And honestly, that’s even cooler.

The idea of an ordered and elegant universe is a lovely one. One worth clinging to. But you don’t need religion to appreciate the ordered existence. It’s not just an idea, it’s reality. We’re discovering the hidden orders of the universe every day. The inverse square law of gravitation is amazing. Fractals, the theory of relativity, the genome: these are magnificently beautiful constructs.

The nearly infinite set of dominoes that have fallen into each other in order for us to be here tonight is unfathomable. Truly unfathomable. But it is logical. We don’t know all the steps in that logic, but we’re learning more about it every day. Learning, expanding our consciousness, singly and universally.

As far as I can see, the three main intolerant religions in the world aren’t helping in that mission.

For all their talk of charity and knowledge, that they close their eyes to so much—to science, to birth control education, to abuses of power by some of their leaders, to evolution as provable and therefore factual (the list is staggering)—illustrates a wide scope of bigotry.

Now, just to be clear. If you want to believe, or find solace in believing, that someone or something set these particular dominoes in motion—a cosmic finger tipping the balance and then leaving everything else to chance—I can’t say anything to that. I don’t know.

Though a primary mover is the most complex and thus (given Occam’s razor) the least likely of all possible solutions to the particular problem of how we got here, I can’t prove it true or false, and there’s nothing to really discuss about it.

If Daniel Dennett is right— that there’s a human genetic need for religion— then I’d like to imagine that my atheism is proof of evolutionary biology in action.

There may be no purpose, but its always good to have a mission. And I know of one fine allegory for an excellent mission should you choose to charge yourself with one: Carlos Castaneda’s series of books about his training with a Yaqui indian mystic named Don Juan. There’s a lot of controversy about these books being represented as nonfiction. But if you dispense with that representation, and instead take their stories as allegories, they’re quite lovely.

At the end of The Eagle’s Gift, Don Juan reveals to his student that there’s no point to existence. That we’re given our brief 70-100 years of consciousness by something the mystics call “The Eagle,” named for it’s cold, killer demeanor. And when we die, the eagle gobbles our consciousness right back up again.

He explains that the mystics, to give thanks to the eagle for the brief bout of consciousness they’re granted, attempt to widen their consciousness as much as possible. This provides a particularly delicious meal for the eagle when it gobbles one up at the end of one’s life.

And that, to me, is a fine mission.

Thank you.

Via BoingBoing.

Lewis CK learns about the Catholic Church

The thing about the innocence and the bibles rings quite true in a metaphysically twisted kind of way.

Vincent Bugliosi at Judiciary demanding impeachment and murder charges

Original at http://www.craigslist.org/about/best/aus/960931196.html

I think our society needs a huge “Wake-up” call. As a shelter manager, I am going to share a little insight with you all…a view from the inside if you will.

First off, all of you breeders/sellers should be made to work in the “back” of an animal shelter for just one day. Maybe if you saw the life drain from a few sad, lost, confused eyes, you would change your mind about breeding and selling to people you don’t even know.

That puppy you just sold will most likely end up in my shelter when it’s not a cute little puppy anymore. So how would you feel if you knew that there’s about a 90% chance that dog will never walk out of the shelter it is going to be dumped at? Purebred or not! About 50% of all of the dogs that are “owner surrenders” or “strays”, that come into my shelter are purebred dogs.

The most common excuses I hear are; “We are moving and we can’t take our dog (or cat).” Really? Where are you moving too that doesn’t allow pets? Or they say “The dog got bigger than we thought it would”. How big did you think a German Shepherd would get? “We don’t have time for her”. Really? I work a 10-12 hour day and still have time for my 6 dogs! “She’s tearing up our yard”. How about making her a part of your family? They always tell me “We just don’t want to have to stress about finding a place for her we know she’ll get adopted, she’s a good dog”.

Odds are your pet won’t get adopted & how stressful do you think being in a shelter is? Well, let me tell you, your pet has 72 hours to find a new family from the moment you drop it off. Sometimes a little longer if the shelter isn’t full and your dog manages to stay completely healthy. If it sniffles, it dies. Your pet will be confined to a small run/kennel in a room with about 25 other barking or crying animals. It will have to relieve itself where it eats and sleeps. It will be depressed and it will cry constantly for the family that abandoned it. If your pet is lucky, I will have enough volunteers in that day to take him/her for a walk. If I don’t, your pet won’t get any attention besides having a bowl of food slid under the kennel door and the waste sprayed out of its pen with a high-powered hose. If your dog is big, black or any of the “Bully” breeds (pit bull, rottie, mastiff, etc) it was pretty much dead when you walked it through the front door.

Those dogs just don’t get adopted. It doesn’t matter how ’sweet’ or ‘well behaved’ they are.

If your dog doesn’t get adopted within its 72 hours and the shelter is full, it will be destroyed. If the shelter isn’t full and your dog is good enough, and of a desirable enough breed it may get a stay of execution, but not for long . Most dogs get very kennel protective after about a week and are destroyed for showing aggression. Even the sweetest dogs will turn in this environment. If your pet makes it over all of those hurdles chances are it will get kennel cough or an upper respiratory infection and will be destroyed because shelters just don’t have the funds to pay for even a $100 treatment.

Here’s a little euthanasia 101 for those of you that have never witnessed a perfectly healthy, scared animal being “put-down”.

First, your pet will be taken from its kennel on a leash. They always look like they think they are going for a walk happy, wagging their tails. Until they get to “The Room”, every one of them freaks out and puts on the brakes when we get to the door. It must smell like death or they can feel the sad souls that are left in there, it’s strange, but it happens with every one of them. Your dog or cat will be restrained, held down by 1 or 2 vet techs depending on the size and how freaked out they are. Then a euthanasia tech or a vet will start the process. They will find a vein in the front leg and inject a lethal dose of the “pink stuff”. Hopefully your pet doesn’t panic from being restrained and jerk. I’ve seen the needles tear out of a leg and been covered with the resulting blood and been deafened by the yelps and screams. They all don’t just “go to sleep”, sometimes they spasm for a while, gasp for air and defecate on themselves.

When it all ends, your pets corpse will be stacked like firewood in a large freezer in the back with all of the other animals that were killed waiting to be picked up like garbage. What happens next? Cremated? Taken to the dump? Rendered into pet food? You’ll never know and it probably won’t even cross your mind. It was just an animal and you can always buy another one, right?

I hope that those of you that have read this are bawling your eyes out and can’t get the pictures out of your head I deal with everyday on the way home from work.

I hate my job, I hate that it exists & I hate that it will always be there unless you people make some changes and realize that the lives you are affecting go much farther than the pets you dump at a shelter.

Between 9 and 11 MILLION animals die every year in shelters and only you can stop it. I do my best to save every life I can but rescues are always full, and there are more animals coming in everyday than there are homes.

My point to all of this DON’T BREED OR BUY WHILE SHELTER PETS DIE!

Hate me if you want to. The truth hurts and reality is what it is. I just hope I maybe changed one persons mind about breeding their dog, taking their loving pet to a shelter, or buying a dog. I hope that someone will walk into my shelter and say “I saw this and it made me want to adopt”. THAT WOULD MAKE IT WORTH IT

The cops are a sideshow

Published: Thursday 02 April 2009 23:50 by Cascadian

I’ve seen this again and again since the WTO conference in my hometown of Seattle ten years ago. There’s a confrontation between protesters and police, usually started by the police (but that’s ultimately irrelevant). People spend all their energy arguing who’s to blame and what tactics were or were not OK by each side, and the global powers that be mostly get forgotten.

At least in Seattle the non-violent direct action protesters and the sheer numbers in the streets that day actually prevented WTO business from going forward. Usually the meetings go forward as planned AND everyone wastes time arguing police vs. protester tactics.

The essential point is this: the cops are not your enemy, even when they’re going out of their way to beat you up. They’re just the instruments of power, designed to maintain the status quo and hopefully maintain order at the same time. Most of the individual cops don’t have an opinion about the G20 or the WTO or whatever it is at all. They’re a tool that either is used for you or against you.

Challenging the cops just makes it easier for them to line up for their appointed role as protectors of the status quo, which currently means the interests of global capital. The way you make revolutionary change is to bypass the cops, or if that isn’t possible, turn the cops to your side by changing the underlying balance of power. Except in rare circumstances property destruction and violence doesn’t change that balance of power, because the powerful will always have more tools of coercion. Instead, real change requires you to persuade enough people both inside and outside the existing power structure that things have to change. When that happens, all of a sudden the balance of power is on the side of the people in the streets, and it’s the bankers that have to worry about being dragged off to jail.

But that’s hard, and not as viscerally satisfying as chucking a bottle at a black-clad storm trooper.

What useless battles are you fighting? Re-direct your energy, focus on what is important.

This is from a Discovery.com interview with Edgar Mitchell, an Apollo mission astronaut, who recently announced that people with knowledge about the alien ship crash in Rosewell, have shared their knowledge with him.

Which is the reason he’s interviewed.We love stories about aliens!

And here’s this gem from the interview, which is the reason I am sharing this with you.

“IK: Can you describe what changed you after you were in space? How did that happen?

EM: Well I’ve got a research foundation that has been working on that problem for 37 years.

I was coming back from the moon after completing a successful mission on the moon. My job was being responsible for the lunar spacecraft for the lunar surface activities. So on the way home, my successful job had been mostly completed and we were just coming home. We still had experiments and work to do, but the big stuff was done.

We were orientated such and rotating in order to keep the thermal balance of the spacecraft so that every two minutes you could see the Earth, the moon, the sun and a 360-degree panorama of the heavens came through the window every two minutes. That’s powerful stuff, particularly since it’s space. Without the atmosphere to block, the stars don’t twinkle, and there’s 10 times as many as you could possibly see on Earth because of the lack of interference and it’s much closer to what you could see through the Hubble Telescope these days, with those pictures and I hope you’ve looked at some of those: it’s overwhelming — and I realized as that happened, because I do have a PhD from MIT and I studied astronomy at Harvard and MIT and knew that molecules of matter in my body and in the spacecraft and in my partners’ bodies were made in some ancient generation of stars. That’s where matter is created.

Suddenly I realized that the molecules in my body were created in an ancient generation of stars and suddenly that became personal and visceral, not intellectual and I had never had this experience. It was accompanied by bliss, an ecstasy I had never experienced.

Later — and I’m making this long story short — with some discovery and some help from scientists at Rice University in Houston, I discovered in ancient transcripts that this type of experience — a transformational, transcendental experience where you see things as you perceive them but experience them viscerally and emotionally as one, as a part of it — is called samadhi. In doing more research, I found that it has taken place in every culture on Earth. The political and cultural expression of that turns out to be religion.

The experience is the same — a heady, overwhelming experience. But when it gets politicized, put into the culture, those things get lost on the people who had the experience and it becomes something else. So that’s what it was: a deep, deep cultural experience that is in the culture of our civilization in hundreds of places.”

Click here to read the full interview.